Exotic India

Myriad Moods of India

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Spiritual Holiday In India

In a way, all travel changes your life a little, simply by exposing you to new ideas, places and cultures. However, traveling to India and its spiritual holiday set out to change a major part of you, a transformation and deep understanding of multifarious cultural connotation that includes spiritual and religious retreat. If you’ve got a desire to change more than just your socks while you’re traveling to Indian subcontinent, here a few ideas to help you on your way.

Spiritual Travel in India

If the words spiritual retreats summon up images of crystals and hippies, think again. More and more everyday Westerners are coming to India for spiritual aspiration (meditation, yoga etc.) because of its ancient and eternal spiritual treasures amidst poverty, cultural diversity and conservatism. It’s not often that you get to spend time with just yourself away from mobile phones, computers and a mountain of paper work, and you might just find that a visit to a retreat is the start of a great personal and life-changing journey. At the very least, you’re going to come out feeling a lot more calm and relaxed than when you went in!

Ashrams in India

Ashrams, the majority of which are in India, have long been popular places for Westerners of all ages to head when they’re in need of spiritual enlightenment, to heal, trying to find out the meaning of life or simply curious to live in a completely different culture.

There are hundreds of different types of Ashrams in India, but overall their aim is to teach residents the art of living, by being spiritually aware and contributing to the social good. Some Ashrams have a live-in guru, while others continue to teach the work of a guru that’s passed away.

Most Ashrams are reliant on volunteer work and donations, and charge very little money for food and accommodation, which is usually in a same-sex shared room. Don’t go expecting to be living in a hotel; it’s not. Accommodation is pretty basic in most places, with shared bathrooms and dining. However, this shouldn’t be viewed simply as a cheap way to travel around India’ most people that go are intent on finding out more about Indian philosophy and the art of living, and you’ll quickly tire of classes and volunteer work if your heart’s not in it. You’ll be expected to cover up in loose clothing, although each Ashram has its own dress code.

Travel Tip – Perhaps the most famous Ashram among Westerners is Amritapuri in Kerala, where live-in guru Amma is known for hugging during a darshan (meeting her devotees), sometimes up to a thousand in a day!

Buddhist Retreat in India

Buddhism, a set of beliefs and practices based on the teachings of Siddhartha Gautama, known as Buddha, is popular throughout Asia and the world, with an estimated 250 million plus devotees. There are Buddhist retreats around India, and the best part is you don’t have to be a Buddhist to spend time at them. The reason a trip to a retreat can be life changing is that as well as learning about the philosophy, you’re encouraged to find be, but it’s a really fantastic, and healing, travel experience particularly if you’re stressed, burnt out or just need a new way of looking at the world.

This isn’t a spa-like experience. Much like an Ashram, you’ll often be expected to pull your weight while you’re there, taking part in everyday chores and sharing a room. If you’re staying in a Buddhist monastery, it’s also likely that you’ll have to take part in the rituals, which can be before dawn; this is hardcore stuff, and not for those that just fancy a bit of a relaxing breaks.

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Assam At A Glance

Welcome to Assam – a quintessentially beautiful state located in the northeastern region of India. A potpourri of diverse cultures and customs, Assam became a part of India after the British occupied the region following the Treaty of Yandaboo in 1826. Located south of the eastern Himalayas, Assam comprises the Brahmaputra and the Barak river valleys along with the Karbi Anglong and the North Cachar Hills with a total area of 78,5s23 square kilometers. Girdled by six of the other Seven Sister States of northeast - Arunachal Pradesh, Nagaland, Manipur, Mizoram, Tripura and Meghalaya, Assam shares international borders with Bhutan and Bangladesh.

Assam enjoys a predominant place in the Indian map for its variegated landscapes, lush tea plantations, large petroleum resources, indigenous silk industries and rich biodiversity. Home to a wide variety of animals and birds, Assam has successfully conserved the one-horned Indian rhinoceros and Asian elephant amidst her green lap. Though Assam still remains unexplored as far as international tourism is concerned, the state boasts of two World Heritage Sites in the form of Kaziranga and Manas wildlife sanctuaries.

History

The history of Assam finds mention in Vedic literature, Tantric literature, Assamese folklore, epics, religious legends, monolithic inscriptions and Buddhist literature. Known as 'Kamarupa' or 'Pragjyotish' in the period of the Epics, existence of human civilization in Assam dates back to 2000 BC. Conjoining Indo-Aryan, Austro-Asiatic and Tibeto-Burman cultures, the history of Assam goes a long way in showcasing the cultural diaspora of the state.

The inhabitants of Assam comprises of the migrants from Burma and China who lend the unique Mongol-Aryan culture to the state. Its early history is believed to be of the Varman dynasty that extended from 400 AD to 13th century, followed by a succession of other Hindu dynasties. The 15th century saw the establishment of the Ahom Kingdom. Ahom gallantry finds exemplification in the celebrated battle of Saraighat, where Ahom general Lachit Borphukan vanquished the Mughal forces in 1671. However, in the early 19th century, the Ahoms faced invasion from the Burmese, who were defeated by the British resulting in the Treaty of Yandaboo in 1826. The British then converted the Ahom kingdom into a principality that eventually led to its collapse.

With the advent of the British regime, railways, tea plantation, coal and oil mines came into being. In 1874, Assam was separated from Bengal, and was declared a separate province with its capital in Shillong. In the post Independence period, Assam witnessed several separation of tribal territories. In 1948, Arunachal Pradesh was separated from Assam, followed by Nagaland in 1963, Meghalaya in 1972, and Mizoram in 1987.

Geography & Climate

Assam enjoys a unique topography characterized by a string of mountainous terrains and plain lands. Its principal geographical regions include the Brahmaputra Valley in the north, the Barak Plain in the south, and the Mikir and Cachar Hills that divide the two regions.

Owing to the ring of blue mountains that surround the state, it enjoys a very salubrious climate with humid summers and misty winters. The average temperature during summers is between 35 and 38 degree Celsius, and in winters it falls between 6 to 8 degree Celsius. The monsoon season envelops the entire state with a verdant cloak and herald the popular thunderstorm called “Bordoisila”.

Demographics

Assam has a population of 26.66 million (2001 census). As per the records, 63.13% of the population is Hindu while 32.43% are Muslims. Other religions like Buddhism, Animism and Sikhism form 4.44% of the total population. Barpeta, Cachar, Kamrup, Dhubri, Nagaon, Sonitpur, and Darang are the most thickly populated districts of Assam. The literacy rate is 63.30 %, with the male literacy rate recorded at 71.30 % and the female literacy rate at 54.60 %. The various communities of Assam speak forty-five different languages, an offshoot of three major language families: Austroasiatic, Indo-European and Sino-Tibetan.

Culture & Heritage

Colorful Tribes: Assam acts as a melting pot of different cultures and customs in the form of its tribes. Apart from the Aryan population, the state has a colorful tribal mosaic comprising of Bodo, Rabha, Karbi, Mishing, Lakher, Khamti, Santhals, etc, that imparts it a rich traditional outlook. Dominance of different tribes also lead to production of a variety of tribal handicrafts, handlooms and pottery works that are popular nationwide.

Bihu Dance: Bihu epitomizes Assamese tradition. It is the most popular folk dance of Assam characterized by brisk and rhythmic dance movements. Young people don colorful traditional costumes like Dhoti, Gamocha and Chadar, Mekhala and joyously dance to the tune of 'Dhol' and 'Pepa'.

Tea Gardens: The tea gardens are the silent witnesses of the colonial era of Assam. Introduced by the British, there are more than 850 tea estates and 2500 tea gardens in Assam that majestically sprawls across acres of land and contribute to the vegetative wealth of the state. Assam tea, distinguished for its malty flavor, rich aroma and strong color, is formulated specifically from the plant Camellia sinensis var. assamica that is planted in abundance at these estates.

Temples: Assam nestles temples dedicated to Tantrik Shaktism, Shivaism and Vaishnavism. Most of these inventive specimens date back to the medieval era and testifies the architectural legacy of the Koch, Kachari and Ahom kingdoms. The most famous is the Shakti Temple of mother Goddess Kamakhya situated atop the Nilachal Hills. Some other important shrines include Nabagraha Temple, Xeebo Dol, Joi Dol, etc.

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Women are Devis; a life-bestower, nourisher, lover, comforter and mother goddess. Archaeological revelation across Europe and West Asia shows ancient paintings and carvings, depicting extraordinary feminine features indicating the splendor of ancient artists. It also implies the role of man in the creative process is impulsive and momentary. It is women who carry forward the creation. She was, therefore, seen in ancient times as nature itself, or in Hindu we call it Prakriti.

So long as man touched with nature, he saw women as an interplay of creative and destruction process. But in the course of evolution, man left the calmness of woods, and gushed into the madness of cities and so called modern societies. He gushed into cities, and tried to escape from vagaries of nature. Nature now no more a divine force, but a turbulent wind, which must be mastered. As the thinking was gradually settling in the minds, man also naturally tried to master over the extension of supreme nature – the woman.

Eventually, psychological shift also reflected in the human society and women became the new mother; a subdued one, whose principle duty was to create life and became subservient to her husband’s will. She had become man’s property. There was no divinity, only a responsibility that a woman should carry.

The course of evolution, or say the play of time is queer. Eventually, women became strong and understood the weaknesses of men. The divinity was still there but covered with the dust of evolutionary and conditioned oppression.

Well, if we see now and we can see the future, we can understand the terrible shift in the human society. If we see the personal relationship in a family, or among individuals, we understand it is woman that is the culprit. Women have the wealth of beauty and man always associates her with carnality. The gifted charm of women captures the imaginations of men, fanatically now men take it an honor and try everything to reach the flesh of women.

The Goddess in India

Two traditions evolved in India: the Vedic and the Tantrik. Both linked the goddess to samsara, the manifest cycle of birth and rebirth, the material world, the realm of eternal change. She was the flow of energy, the substance that embodies the soul and gives form and identity to all.

As Shakti, the goddess was supreme untamable universal energy. As Shree, she was the supreme untamable universal energy. As Shree, she was the supreme domesticated goddess of fortune. She was Maya, the supreme unfathomable delusion of existence. She was Prakriti, Mother Nature, responsible pleasures and worldly powers, kama and artha (sensual desires and wealth).

Devi In the Vedas

In the Vedas, the earliest of Hindu holy books, the goddess was known as Aditi, the infinite one. She was presented as the mother of the powerful, chariot-riding, thunderbolt wielding, ambrosia-drinking solar gods who conquered cities and put their enemies to shame. These warrior-gods were seen as masters of the universe and were invoked through ritual ceremonies known as yagna.

Devi In Tantra

The Tantrik culture drew on the power of the Devi. It evolved potent chants or mantras, diagrams such as mandalas and yantras, gestures called mudras and vows known as vratas, to make Nature bestow health, harvest and happiness. Such a culture probably flourished in the cities of the Indus valley and survived in the villages and tribes of India.

Women played a powerful role in these rituals for they were mediums through which Devi’s grace percolated into society. Their presence was required to make every occasion auspicious. In spring festivals, women were asked to sing, dance and kick trees to accelerate their flowering and fruition.

This was the religion of the common man, of the farmer, the potter, the weaver, the tanner, the blacksmith and the forest-dweller. The goddess of this religion was powerful, untamable, wild and free.

The male gods were more closely associated with unmanifested reality, pure consciousness, the still soul or atma. The ascetic Shiva sought moksha, liberation from material fetters, while the more worldly Vishnu propounded the doctrine of dharma.

Thus, the goddess and the god stood at two ends of the metaphysical spectrum. She represented material reality, he represented spiritual reality. Together, they gave life fullness and completeness.

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From the reverence for Mother Earth to the honoring of the sacred cow, Hindus have long recognized the sanctity of nature. The Vedic gods of the Aryans possessed powers that were associated with the elements of nature; and the Rig Veda is filled with hymns that praise and appease these divinities. Each of the important natural forces – fire, earth, wind, atmosphere and sky – was represented by an individual deity, led by the heroic Indra, god of thunder. Different deities are still believed to preside over different seasons, months and days of the year: Shiva, with the crescent moon in his hair, is the guardian of Monday, and Surya, the sun god, presides over Sunday. Although the Hindu tradition recognizes a multiplicity of gods, all are often considered to be manifestations of the one ultimate god, conceived of as Brahman.

Divinity In Hindu Way

In Hindu thought, divinity is a natural part of this world, not separate from it. It exists in rocks and rivers, mountains and caves, plants and trees. Other natural forms are worshiped as spontaneous manifestations of the divine. Certain plants are revered because they are associated with a particular deity. For example tulsi (sacred basil plant) is identified with Vishnu, and is believed to be dear to his avatar Krishna: the prayer beads of Vishnu devotees are often made from wood of the tulsi.

Water is a source of divinity in Hinduism, because it purifies and nourishes. At the end of a given cosmic cycle, after the world has been destroyed by flames, everything is absorbed into the ocean of dissolution, from which the process of recreation begins. Rivers are sacred because they descend from the heavens to purify and fertilize the earth. Unusual or spectacular natural phenomena, such as fords for rivers and crevices in mountains are identified as tirthas where the presence of the sacred is especially intense. In these places, cosmic and historical time intersects and the distinction between the transcendent and the mundane is blurred, giving individuals a glimpse of the purity and the blissful nature of the divine.

Hindu Deities And Demons

The divine also manifests itself within the human imagination, giving rise to a plethora of anthropomorphic images in Hinduism. Many deities are depicted with multiple arms or heads, symbolic of their superhuman powers. The triad of deities representing the powers of creation, preservation and destruction are Brahma, Vishnu and Shiva. Brahma, his four heads denoting the four Vedas, controls the process of creation.

Everything is touched by the sacred, even the demonic beings of Hindu mythology. These demons are blessed with superhuman powers but cursed with subhuman personalities, symbolized by their grotesque features. Evil is recognized as a part of nature that can cause havoc in the world of humans and gods; the goal is to overcome it with righteous, dharmic behavior. However, the battle between dharma and adharma is not easy, especially during the dismal Kali Yuga when morality is at its lowest.

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